Replica Pole (RBCM 20127)

Gitxsan
Gitanyow
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Side view of the pole standing in Thunderbird Park with other poles, carved figures, wooden structure, and The Empress Hotel in the background.

In Thunderbird Park, 1975. I-20999

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Two poles standing in front of a wooden house.

The Skim-sim and Will-a-daugh pole is on the left in this 1910 photograph of Gitanyow. The nose of the bottom figure is missing. The Split Person pole is on the right. George Emmons photograph. A-06907.

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Multiple poles standing in front houses in Gitanyow village.

The Skim-sim and Will-a-daugh pole (left) and Split Person pole beside it in Gitanyow. George Emmons photograph, 1910. PN 4041.

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Side view of multiple poles standing in front of houses in Gitanyow village.

The Skim-sim and Will-a-daugh pole (left) and Split Person pole beside it in Gitanyow. George Emmons photograph, 1910. PN 4041.

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The pole standing in front of a wooden house in Gitanyow village.

The pole at Gitanyow, probably photographed about 1935 by Edward Goodall. B-00697.

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The Replica pole standing in Thunderbird Park

The replica of the Skim-sim and Will-a-daugh pole in Thunderbird Park, 1967. I-26978.

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The pole standing in Thunderbird Park with two people viewing it.

The replica of the Skim-sim and Will-a-daugh pole in Thunderbird Park, 1970. I-04403

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Plaque standing in front of totem poles

A replica of the Skim-sim and Will-a-daugh pole made in Thunderbird Park is on the right in this picture, taken at Gitanyow in 1975. The Province of British Columbia erected the plaque describing the poles. The language on such plaques commemorating Indigenous themes throughout the province was later recognized as inappropriate and they were removed. I-19245.

This is a version of one of several poles that were removed from the Gitxsan community of Gitanyow (formerly known as Kitwancool) by the British Columbia Totem Pole Preservation Committee with the permission of the Gitanyow hereditary chiefs. As part of the agreement, the histories of the poles were recorded and published as Histories, Territories and Laws of the Kitwancool (British Columbia Provincial Museum, 1959). Also as part of the agreement, replica poles were carved in Thunderbird Park and erected at Gitanyow. This is a replica version of the pole named Skim-sim and Will-a-daugh. It belongs to Ernest Smith, Chief Wiha (Wee-ka, or Weehae), of a wilp (house group) recorded as Gilt-Winth of the Wolf clan (Lax Gibuu). The original pole is in the collection of the University of British Columbia Museum of Anthropology (A50019). A replica carved in Thunderbird Park was returned to Gitanyow. This, the second replica, was made for Thunderbird Park in 1960.

At the top of the pole is an image of the Giant Woodpecker (Wee-get-welku), a crest that originated with the story of an ancestress who kept a woodpecker as a pet, feeding it constantly. It turned into a huge monster and ate everything made of wood before it was finally killed. Five small figures below the Giant Woodpecker are the House Carvings. The next figure is Mountain Eagle (Skim-sim) who kidnapped and married a young woman and devoured their offspring. (According to Duff, the large bird is the mother of the Prince of the Wolves.) Next are eleven small human figures, who fish through holes in the ice. The bottom figure is Will-a-daugh holding her child. Will-a-daugh was a chief’s niece at Ke-an (Prince Rupert) who conceived a child from a wood grub. The nose of the ancestress on the original pole was probably long and sharp edged, as anthropologist Marius Barbeau in Totem Poles of the Gitksan, Upper Skeena River, British Columbia (National Museums of Canada, 1929) described the figure as “Person-with-a-large-nose holding a child or human being in its hands.”

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